ON BUDDHA LAW
Nothing is as profound as BUDDHA LAW. Of all teachings in
the world it is the most
wondrous and highest science. To open up this field, ordinary
people have to
fundamentally change their way of thinking. Failing that,
the reality of the universe will
forever remain something of a myth to mankind, and ordinary
people will forever grope
around inside the box created by their own ignorance.
So just what exactly is BUDDHA LAW, then? Is it religion?
Is it philosophy? That is
just how the “cutting edge” scholars of Buddhism
see it. They merely study it on a
theoretical level, subjecting it to criticism and so-called
research, as if it were philosophy.
The truth is, BUDDHA LAW is not limited to the little portion
in scriptures, which is only
BUDDHA LAW’s initial-level Law. Instead, there is nothing
that BUDDHA LAW cannot
explain—it thoroughly unravels all mysteries, from
those of particles and molecules to
those of the universe, from small things to great things.
It is a different discourse at
different levels on the nature of the universe—to be
True, Good, and Endure—at different
levels, what Daoists call “the Dao,” or what Buddhists
call “the Law.”
No matter how advanced the science of today’s human
race may be, it can only account
for a portion of the universe’s mysteries. Once we
mention specific phenomena of
BUDDHA LAW, there is always someone who says, “We’re
in the electronic age now,
and science is so advanced. Spaceships have flown to other
planets, and you still talk about
those naive old beliefs?” To tell it like it is, as
advanced as computers may be, they can’t
compare to the human brain, which to this day is a mystery
that baffles researchers.
Regardless of how far spaceships may travel, they still
cannot fly beyond this material
dimension in which the human race exists. The knowledge
mankind has today is extremely
shallow and nothing more than a small part of the whole—it
is nowhere near a real
understanding of the Truth of the universe. Some people
don’t even dare to face up to,
approach, or acknowledge the facts of phenomena that objectively
exist, all because these
people are too narrow-minded and are unwilling to change
their longstanding way of
thinking. Only BUDDHA LAW can completely unveil the mysteries
of the universe, of
space-time, and of the human body. It can truly distinguish
virtue from vice, and good
from evil, and it can put an end to wrong views while providing
the right views.
The ideas that guide today’s science are only able
to confine its development and
research to this material world, as a subject won’t
be studied until it is known—it takes that
approach. As for phenomena that are intangible and invisible,
but that objectively exist,
real manifestations of those things appear here in our material
world, yet they are shunned
and considered unexplainable. Stubborn people simply insist,
without supporting evidence,
that those are just “natural” phenomena. People
with ulterior motives have acted against
their own consciences by dismissing all of it as “blind
belief.” And people who don’t have
inquisitive minds have shied away from these matters with
the excuse that science is not
yet advanced enough. Mankind will make a leap forward if
it can take a fresh look at itself
and at the universe, changing its rigid way of thinking.
BUDDHA LAW can allow people
to thoroughly understand immeasurable, boundless worlds.
Throughout all the ages, only
one thing has been able to explain perfectly the human race,
the many material dimensions
that exist, all life, and the entire universe: BUDDHA LAW.
